Zionism is the name of the national movement of the Jewish people and is the modern expression of the ancient Jewish heritage. The Zionist ideal, as set out in the Bible, has been, and is, an integral part of the Jewish religion.

Zionism is to the Jewish people what the liberation movements of Africa and Asia have been to their own people.

Zionism is one of the most dynamic and vibrant national movements in human history. Historically it is based on a unqiue and unbroken connection, extending some four thousand years, between the People of the Book and the Land of the Bible.

In modern times, in the late nineteenth century, spurred by the twin forces of anti-Semitic persecution and of nationalism, the Jewish people organized the Zionist movement in order to transform their dream into reality. Zionism as a political movement was the revolt of an oppressed nation against the depredation and wicked discrimination and oppression of the countries in which anti-Semitism flourished. It is no coincidence that the co-sponsors and supporters of this resolution include countries who are guilty of the horrible crimes of anti-Semitism and discrimination to this very day.

Support for the aim of Zionism was written into the League of Nations Mandate for Palestine and was again endorsed by the United Nations in 1947, when the General Assembly voted by overwhelming majority for the restoration of Jewish independence in our ancient land.

The re-establishment of Jewish independence in Israel, after centuries of struggle to overcome foreign conquest and exile, is a vindication of the fundamental concepts of the equality of nations and of self-determination. To question the Jewish people's right to national existence and freedom is not only to deny to the Jewish people the right accorded to every other people on this globe, but it is also to deny the central precepts of the United Nations.

As a former Foreign Minister of Israel, Abba Eban, has written:

"Zionism is nothing more -- but also nothing less -- than the Jewish people's sense of origin and destination in the land linked eternally with its name. It is also the instrument whereby the Jewish nation seeks an authentic fulfillment of itself. And the drama is enacted in twenty states comprising a hundred million people in 4 1/2 million square miles, with vast resources. The issue therefore is not whether the world will come to terms with Arab nationalism. The question is at what point Arab nationalism, with its prodigious glut of advantage, wealth and opportunity, will come to terms with the modest but equal rights of another Middle Eastern nation to pursue its life in security and peace."

The vicious diatribes on Zionism voiced here by Arab delegates may give this Assembly the wrong impression that while the rest of the world supported the Jewish national liberation movement the Arab world was always hostile to Zionism. This is not the case. Arab leaders, cognizant of the rights of the Jewish people, fully endorsed the virtues of Zionism. Sherif Hussein, the leader of the Arab world during World War I, welcomed the return of the Jews to Palestine. His son, Emir Feisal, who represented the Arab world in the Paris Peace Conference, had this to say about Zionism:

"We Arabs, especially the educated among us, look with deepest sympathy on the Zionist movement.... We will wish the Jews a hearty welcome home.... We are working together for a reformed and revised Near East, and our two movements complement one another. The movement is national and not imperialistic. There is room in Syria for us both. Indeed, I think that neither can be a success without the other."

It is perhaps pertinent at this point to recall that when the question of Palestine was being debated in the United Nations in 1947, the Soviet Union strongly supported the Jewish independence struggle. It is particularly relevant to recall some of Andrei Gromydo's remarks:

"As we know, the aspirations of a considerable part of the Jewish people are linked with the problem of Palestine and of its future administration. This fact scarcely requires proof.... During the last war, the Jewish people underwent exceptional sorrow and suffering. Without any exaggeration, this sorrow and suffering are indescribable. It is difficult to express them in dry statistics on the Jewish victims of the fascist aggressors. The Jews in the territories where the Hitlerites held sway were subjected to almost complete physical annihilation. The total number of Jews who perished at the hands of the Nazi executioners is estimated at approximately six million....

"The United Nations cannot and must not regard this situation with indifference, since this would be incompatible with the high principles proclaimed in its Charter, which provides for the defense of human rights, irrespective of race, religion or sex....

"The fact that no Western European State has been able to ensure the defence of the elementary rights of the Jewish people and to safeguard it against the violence of the fascist executioners explains the aspirations of the Jews to establish their own State. It would be unjust not to take this into consideration and to deny the right of the Jewish people to realize this aspiration."

How sad it is to see here a group of nations, many of whom have but recently freed themselves of colonial rule, deriding one of the most noble liberation movements of this century, a movement which not only gave an example of encouragement and determination to the peoples struggling for independence but also actively aided many of them either during the period of preparation for their independence or immediately thereafter.

Here you have a movement which is the embodiment of a unique pioneering spirit, of the dignity of labor, and of enduring human values, a movement which has presented to the world an example of social equality and open democracy being associated in this resolution with abhorrent political concepts.